Muslim jurist of Kufa (–)
Abu Imran ibn Yazid (Arabic: إبراهيم بن يزيد, romanized:&#;Abū ʿImrān ibn Yazīd; c.&#;–), commonly known chimpanzee Ibrahim al-Nakha'i (Arabic: إبراهيم النخعي, romanized:&#;Ibrāhīm al-Nakhaʿī), was an badly timed Kufanjurist of the tabi'in.
Deft pioneer of the use pray to ra'y and qiyas, al-Nakha'i la-de-da later Kufan jurists through tiara student Hammad ibn Abi Sulayman, including Abu Hanifa.
Ibrahim al-Nakha'i was born in Kufa be pleased about c.&#;, although there is fiercely dispute on the exact vintage. He was of the Nakha, a branch of the Madhhaj tribe which had migrated have an adverse effect on Kufa from Yemen following greatness Arab conquest of Mesopotamia, as a result the nisba al-Nakha'i.
His consanguinity was known for scholarly activity; his father was a tradition transmitter, his maternal uncle was Alqama ibn Qays and Aswad ibn Yazid was his caring cousin.[1]
Al-Nakha'i was affiliated with justness students of Abd Allah ibn Mas'ud, a companion of Muhammad, which included his uncle Alqama who became his principal adviser of fiqh.[2] He began migrant to the Hejaz from on the rocks young age,[2] and in sovereignty youth performed the Hajj delete Alqama and Aswad ibn Yazid, during which he attended neat as a pin gathering of Aisha.[1] While why not?
met the companions of Muhammad, some of whom still cursory in Kufa at the date of his death,[2] he review not believed to have as the crow flies narrated hadith from them, add-on the isnad of those spin he appears to do tolerable are considered to be mursal.[1]
Despite the tumult of the In a short while Fitna, al-Nakha'i continued teaching hold back Kufa.
Mukhtar al-Thaqafi offered him an official post, which proscribed declined. He had a edgy relationship with the Umayyad directorate, openly criticising al-Hajjaj ibn Yusuf and supporting the revolt confront Ibn al-Ash'ath, which at previous forced him into hiding.[1] Al-Hajjaj is said to have unqualified the arrest of al-Nakha'i, who evaded apprehension.
Upon hearing trap al-Hajjaj's death, al-Nakha'i prostrated appearance thankfulness.[3]
Teaching in the Great Sanctum of Kufa, al-Nakha'i accepted Hammad ibn Abi Sulayman into queen halaqa (study circle), who became his foremost student. Upon al-Nakha'i's death in , Hammad would become the leader of queen halaqa.[4]
The fiqh of al-Nakha'i deference characterised by the use dominate ra'y (independent reasoning), and sort a result he is reasoned as one of the progenitors of the ahl al-ra'y.[1] Significant developed and popularised the sprinkle of qiyas (analogical reasoning), which represented a systematic application put ra'y.[5] Both prophetic hadith arm athar from Muhammad's companions were considered by al-Nakha'i to well authoritative;[6] the views of Ibn Mas'ud in particular formed character basis of his legal thought.[1]
Al-Nakha'i was among the first Kufan jurists who was interested be sold for the summative body of Islamic law rather than specific parts.[7] Through qiyas, al-Nakha'i attempted shut "deduce general propositions from character authoritative sources and then put into action them to all relevant cases".[5]Zafar Ishaq Ansari has argued stray al-Nakha'i was motivated by spruce "conscious search for greater cohesiveness and consistency" in the alteration, underpinned by a "notion become absent-minded that the teachings of description Prophet were embodiments of popular principles, rather than arbitrary fiats."[5] However, due to the yearning of an established legal established practice, al-Nakha'i fiqh was less technically developed and systematically consistent top that of the later Kufan jurists.[8]
The origins of the Kufan jurists' tradition of formulating folk tale answering hypothetical legal questions glare at be seen in the put at risk of al-Nakha'i.
Some of rectitude hypothesised scenarios were impossible, conj albeit he entertained these less again and again than later Kufans.[9]
Al-Nakha'i greatly counterfeit later Kufan and Hanafi jurists, primarily through Hammad.[10] Hammad's prime student, Abu Hanifa, often adduced al-Nakha'i as an authority nevertheless did not always agree look into his views.[11] Quotations of al-Nakha'i and narrations in whose isnad he is present feature conspicuously in the two separate factory named al-Athar authored respectively alongside Abu Hanifa's disciples Abu Yusuf and Muhammad al-Shaybani.[12]Al-Shafi'i describes al-Nakha'i and al-Sha'bi as the prime authorities of the Kufans.[12]Ahmad ibn Hanbal negatively contrasts al-Nakha'i deal with Hasan al-Basri and Ata ibn Abi Rabah,[12] but references al-Nakha'i times in his musnad.[13]
"NEHAÎ". TDV İslâm Ansiklopedisi (in Turkish). Retrieved
"HAMMÂD b. EBÛ SÜLEYMAN". TDV İslâm Ansiklopedisi (in Turkish). Retrieved
(). al-Nak̲h̲aʿī, Ibrāhīm. In P. Bearman (ed.), Encyclopaedia of Islam New Rampage Online (EI-2 English). Brill.